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THE PYRAMID TEXTS

38

 

-
REDEMPTIVE
-
-
-
1
R
18
9
9
2
E+D
9
9
9
2
E+M
18
9
9
2
P+T
36
9
9
1
I
9
9
9
2
V+E
27
9
9
10
REDEMPTIVE
117
54
54
1+0  
1+1+7
5+4
5+4
1
REDEMPTIVE
9
9
9

 

 

-
THE DOG STAR
-
-
-
3
THE
33
15
6
3
DOG
26
17
8
4
STAR
58
13
4
10
THE DOG STAR
117
45
18
1+0
-
1+1+7
4+5
1+8
1
THE DOG STAR
9
9
9

 

 

-
THE GOD STAR
-
-
-
3
THE
33
15
6
3
GOD
26
17
8
4
STAR
58
13
4
10
THE GOD STAR
117
45
18
1+0
-
1+1+7
4+5
1+8
1
THE GOD STAR
9
9
9

 

 

-
THE STAR GOD
-
-
-
3
THE
33
15
6
4
STAR
58
13
4
3
GOD
26
17
8
10
THE STAR GOD
117
45
18
1+0
-
1+1+7
4+5
1+8
1
THE STAR GOD
9
9
9

 

 

1
I
9
9
9
2
AM
14
5
5
3
THE
33
15
6
5
DANCE
27
18
9
3
AND
19
10
1
3
THE
33
15
6
5
DANCE
27
18
9
4
GOES
46
19
1
2
ON
29
20
2
31
First Total
237
129
48
3+1
Add to Reduce
2+3+7
1+2+9
4+8
4
Second Total
12
12
12
-
Reduce to Deduce
1+2
1+2
1+2
4
Essence of Number
7
7
7

 

 

A

MAZE

IN

ZAZAZA ENTER ZAZAZA

ZAZAZAZAZAZAZAAZAZAZAZAZAZAZ

ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ

THE

MAGIKALALPHABET

ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA

1234567891011121314151617181920212223242526262524232221201918171615141312111098765432

 

 

A
B
C
D
E
F
G
H
I
1
2
3
4
5
6
7
8
9
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
J
K
L
M
N
O
P
Q
R
10
11
12
13
14
15
16
17
18
1+0
1+1
1+2
1+3
1+4
1+5
1+6
1+7
1+8
1
2
3
4
5
6
7
8
9
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
S
T
U
V
W
X
Y
Z
I
19
20
21
22
23
24
25
26
9
1+9
2+0
2+1
2+2
2+3
2+4
2+5
2+6
ME
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
I
ME
I
ME
I
ME
I
ME
I
9
18
9
18
9
18
9
18
9
-
1+8
-
1+8
-
1+8
-
1+8
-
-
9
-
9
-
9
-
9
-
I
ME
I
ME
I
ME
I
ME
I
9
9
9
9
9
9
9
9
9
I
ME
I
ME
I
ME
I
ME
I

 

 

-
THE HOLY NAME
ad
-
-
3
THE
33
15
6
4
HOLY
60
24
6
4
NAME
33
15
6
11
THE HOLY NAME
126
54
18
1+1
-
1+2+6
5+4
1+8
2
THE HOLY NAME
9
9
9

 

 

A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
                  1+0 1+1 1+2 1+3 1+4 1+5 1+6 1+7 1+8 1+9 2+0 2+1 2+2 2+3 2+4 2+5 2+6
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
                                                   
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z

 

 

A
T
U
M
-
R
A
-
A
R
-
M
U
T
A
1
20
21
13
-
18
1
-
1
18
-
13
21
20
1
1
2
3
4
-
9
1
-
1
9
-
4
3
2
1
A
T
U
M
-
R
A
-
A
R
-
M
U
T
A
1
-
-
-
-
-
1
-
1
-
-
-
-
-
1
-
2
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
3
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
4
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
9
-
-
-
9
-
-
-
-
-
A
T
U
M
-
R
A
-
A
R
-
M
U
T
A

 

 

-
-
-
-
9
-
-
-
9
-
-
-
-
-
-
-
4
-
-
-
-
-
4
-
-
-
-
-
3
-
-
-
-
-
-
-
3
-
-
-
2
-
-
-
-
-
-
-
-
-
2
-
1
-
-
-
-
1
-
1
-
-
-
-
1
A
T
U
M
R
A
-
A
R
M
U
T
A
1
20
21
13
18
1
-
1
18
13
21
20
1
1
2
3
4
9
1
-
1
9
4
3
2
1
A
T
U
M
R
A
-
A
R
M
U
T
A
1
2
3
4
9
1
-
1
9
4
3
2
1
A
T
U
M
R
A
-
A
R
M
U
T
A

 

 

6
A
T
U
M
-
R
A
-
-
-
-
-
--
-
-
`-
1
20
21
13
-
18
1
+
=
74
7+4
=
11
1+1
2
-
1
2
3
4
-
9
1
+
=
20
2+0
=
2
-
2
6
A
T
U
M
-
R
A
-T
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
-
-
1
occurs
x
2
=
2
-
-
2
-
-
-
-
-
-
-
2
occurs
x
1
=
2
-
-
-
3
-
-
-
-
-
-
3
occurs
x
1
=
3
-
-
-
-
4
-
-
-
-
-
4
occurs
x
1
=
4
-
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
6
A
T
U
M
-
R
A
-
-
19
-
-
6
-
20
-
-
-
-
-
-
9
-
-
-
10
-
-
-
Q
2+0
6
A
T
U
M
-
R
A
-
-
1
-
-
6
-
2

 

 

-
-
-
4
-
4
-
-
-
-
-
3
-
-
-
3
-
-
-
2
-
-
-
-
-
2
-
1
-
-
-
-
-
-
-
1
A
T
U
M
-
M
U
T
A
1
20
21
13
-
13
21
20
1
1
2
3
4
-
4
3
2
1
A
T
U
M
-
M
U
T
A
1
2
3
4
-
4
3
2
1
A
T
U
M
-
M
U
T
A

 

 

http://www.pyramidofman.com/PT/Sarcsouth.htm

South Wall  Utterances 213 - 219

Utt. 213 
134: O Unas, you have not gone dead, you have gone alive to sit on the throne of Osiris. Your scepter is in your hand that you may give orders to the living, the handle of your lotus-shaped scepter in your hand. Give orders to those of the Mysterious Sites (the dead) ! 135: Your arm is that of Atum, your shoulders are those of Atum, your belly is that of Atum, your back is that of Atum, your bottom is that of Atum, your two legs are those of Atum, your face is that of Anubis. The sites of Horus serve you, the sites of Seth serve you.

Utt. 214 
136: O Unas, beware of the Lake ! To say four times : “The messengers of your ka have come to you, the messengers of your father have come to you, the messengers of Re have come to you. 137: Go after your sun ! You are to purify yourself. Your bones are those of female hawks, the goddesses who are in heaven, so that you may be by the side of the god and leave your house to your son, your procreation. Everyone who shall speak evil against the name of Unas, 138: when you go up, is predestined by Geb to be a despised one of his city, he shall flee and falter. You are to purify yourself with the cool water of the stars, and you will climb down upon ropes of brass, on the arms of Horus, in his name He-of-the-Henu-barge. 139: The (glorified) humanity bewail you after the Imperishable Stars have carried you. Enter then into the place where your father is, where Geb is ! He gives you that which was on the brow of Horus, so that you become powerful and full of glory through it, so that you become the One-at-the-Head-of-the-Westerners through it.”

Utt. 215 
140: O Unas ! Your messengers go, your heralds hurry to your father, to Atum. “Atum, let him rise to you, fold him in your arms ! 141: There is no god, who has become a star, without a companion. “Shall I be your companion ?” “Look at me ! you have seen the forms of the children of their fathers, who know their spell, who are now Imperishable Stars”. May you see the two inhabitants of the Palace: this is Horus and Seth ! 142: May you bespit the face of Horus and remove his injury ! May you catch the testicles of Seth and remove his mutilation ! That one is born for you, this one is conceived for you. 143: You are born, o Horus, as the one whose name is He-before-whom-the-earth-quakes ; (you are conceived, Seth, as the one whose name is ) He before-whom-the-sky-shakes. Such a one has no mutilation (Horus), such a one has no injury (Seth), such a one has no injury, such a one has no mutilation, (so) you have no injury, you have no mutilation ! 144: You are born for Osiris, o Horus ! You have become more glorious than he, You have become more powerful than he. 145: There is no seed of a god which has perished, neither (has he) who belongs to him. You will not perish, who belong to him. Re-Atum does not give you to Osiris, he does not reckon your heart, he has no power over your breast. Re-Atum does not give you to Osiris, he has no power over your breast. 146: Osiris, you cannot have power over him, your son cannot have power over him. Horus, you cannot have power over him, your father cannot have power over him. 147: You belong, o this one, to this god, as the Twins of Atum said : “Lift yourself up”, so said they, “in your name God”, and so you become Atum for every god.
148: Your head is that of Horus of the Duat, o Imperishable One, your brow is the One-with-the-Two-Eyes, o Imperishable One, your ears are (those of) the Twins of Atum, o Imperishable One, your eyes are (those of) the Twins of Atum, o Imperishable One, your nose is (that of) a jackal, o Imperishable One, your teeth are (those of) Sopdu, o Imperishable One, 149: your arms are (those of) Hapy and Duamutef, which you need to ascend to heaven, and you ascend, your legs are (those of) Imsti and Qebehsenuf, which you need to descend to the lower heaven, and you descend. All your members are (those of) the twins of Atum, o Imperishable One ! You did not pass away, your ka does not pass away. You are a ka !

Utt. 216 
150: I have come to you, Nephtys. I have come to the Evening Barge. I have come to you, True-is-she-over-the-Red, I have come to you, she-who-remembers-the-kas. Remember him, Unas ! 151: Orion is encircled by the Duat, when the One-who-lives-in-the-Horizon purifies himself. Sothis is encircled by the Duat, when the One-who-lives-in-the-Horizon purifies himself. This Unas is encircled by the Duat, when the One-who-lives-in-the-Horizon purifies himself. He is content because of them, he is refreshed because of them, in the arms of His father, in the arms of Atum.

Utt. 217
152: To say the words : ‘Re-Atum, Unas comes to you, an Imperishable Spirit, Lord of Dispensation in the site of the four papyrus columns. Your son comes to you, this Unas comes to you, that you (both) may stride over the sky, united in darkness, that you may rise on the horizon in the place where you like to be [podium, pyramid].   153: Seth and Nephtys, hurry ! Announce to the gods of the South and their spirits : He comes indeed, this Unas, an Imperishable Spirit, Lord of Dispensation in the site of the four papyrus columns. Your son comes to you, this Unas comes to you, that you (both) may stride over the sky, united in darkness, that you may rise on the horizon in the place where you like to be.  155: Osiris and Isis, hurry ! Announce to the gods of the North and their spirits : He comes indeed, this Unas, an Imperishable Spirit, like the honored (star) over the Nile, so that the spirits in the waters honor him. Whom he wills that he live, he lives. Whom he will that he die, he dies. 156: Re-Atum, this Unas comes to you, an Imperishable Spirit, Lord of Dispensation in the site of the four papyrus columns. Your son comes to you, this Unas comes to you, that you (both) may stride over the sky, united in darkness, that you may rise on the horizon in the place where you like to be.  157: Thot, hurry ! Announce to the gods of the West and their spirits : He comes indeed, this Unas, an Imperishable Spirit, decked like Anubis on the neck, who rules over the Western Mountain, that he may reckon hearts and that he may have power over breasts ! Whom he wills that he live, he lives. Whom he will that he die, he dies. 158: Re-Atum, Unas comes to you, an Imperishable Spirit, Lord of Dispensation in the site of the four papyrus columns. Your son comes to you, this Unas comes to you, that you (both) may stride over the sky, united in darkness, that you may rise on the horizon in the place where you like to be.   159: Horus, hurry ! Announce to the gods of the East and their spirits : He comes indeed, this Unas, an Imperishable Spirit ! Whom he wills that he live, he lives. Whom he will that he die, he dies. 160: Re-Atum ! your son comes to you, Unas comes to you. Let him ascend to you ! Enfold him in your embrace ! This is the son of your body, eternally.’

Utt. 218 
161: To say the words : ‘O Osiris, this Unas comes indeed, weary of the Nine, an Imperishable Spirit, to reckon hearts, to take kas, to grant kas. His every appointment obliges one (to do his duty), him who he has elevated, and him who applied to him. There is no one who withdraws because he will have no bread, his ka will have no bread, his bread will be withheld from him [worship and address Unas as a god, in do ut des fashion]. Geb said, and it came forth from the mouth of the Ennead : “Hawk, after he has seized (his own) !” so they said, “Lo ! you are ensouled and powerful !”. 163: He comes indeed, this Unas, weary of the Nine, an Imperishable spirit, he that bore more than you, he that suffered more than you, he that is more weary than you, he that became greater than you, he who will be happier than you, he who roars louder than you. You have no more time there ! Lo, this is what Seth and Thot have done, your two brothers, who could not bewail you ! 164: Isis and Nephtys, come together, come together, unite ! He comes indeed, this Unas, weary of the Nine, an Imperishable Spirit. The Western Ones, those who are upon earth, belong to this Unas. He comes indeed, this Unas, weary of the Nine, an Imperishable Spirit. The Eastern Ones, those who are upon earth, belong to this Unas. He comes indeed, this Unas, weary of the Nine, an Imperishable Spirit. The Southern Ones, those who are upon earth, belong to this Unas. He comes indeed, this Unas, weary of the Nine, an Imperishable Spirit. The Northern Ones, those who are upon earth, belong to this Unas. Those who are in the Lower Sky belong to this Unas. He comes indeed, this Unas, weary of the Nine, an Imperishable Spirit !’

Utt. 219 
167: To say the words : ‘Atum, this your son is here, Osiris, whom you have preserved alive. He lives ! He lives ! This Unas lives ! He is not dead, this Unas is not dead ! He is not gone down, this Unas is not gone down ! He has not been judged, this Unas has not been judged ! He judges, this Unas judges !
168: Shu, this your son is here, Osiris, whom you have preserved alive. He lives ! He lives ! This Unas lives ! He is not dead, this Unas is not dead ! He is not gone down, this Unas is not gone down ! He has not been judged, this Unas has not been judged ! He judges, this Unas judges !
169: Tefnut, this your son is here, Osiris, whom you have preserved alive. He lives ! He lives ! This Unas lives ! He is not dead, this Unas is not dead ! He is not gone down, this Unas is not gone down ! He has not been judged, this Unas has not been judged ! He judges, this Unas judges !
170: Geb, this your son is here, Osiris, whom you have preserved alive. He lives ! He lives ! This Unas lives ! He is not dead, this Unas is not dead ! He is not gone down, this Unas is not gone down ! He has not been judged, this Unas has not been judged ! He judges, this Unas judges !
171: Nut, this your son is here, Osiris, whom you have preserved alive. He lives ! He lives ! This Unas lives ! He is not dead, this Unas is not dead ! He is not gone down, this Unas is not gone down ! He has not been judged, this Unas has not been judged ! He judges, this Unas judges !
172: Isis, this your brother is here, Osiris, whom you have preserved alive. He lives ! He lives ! This Unas lives ! He is not dead, this Unas is not dead ! He is not gone down, this Unas is not gone down ! He has not been judged, this Unas has not been judged ! He judges, this Unas judges !
173: Seth, this your brother is here, Osiris, whom has been preserved alive, and who lives that he may punish you. He lives ! This Unas lives ! He is not dead, this Unas is not dead ! He is not gone down, this Unas is not gone down ! He has not been judged, this Unas has not been judged ! He judges, this Unas judges !
174: Nephthys, this your brother is here, Osiris, whom you have preserved alive. He lives ! He lives ! This Unas lives ! He is not dead, this Unas is not dead ! He is not gone down, this Unas is not gone down ! He has not been judged, this Unas has not been judged ! He judges, this Unas judges !
175: Thot, this your brother is here, Osiris, whom has been preserved alive, and who lives that he may punish you. He lives ! He lives ! This Unas lives ! He is not dead, this Unas is not dead ! He is not gone down, this Unas is not gone down ! He has not been judged, this Unas has not been judged ! He judges, this Unas judges !
176: Horus, this your father is here, Osiris, whom you have preserved alive. He lives ! He lives ! This Unas lives ! He is not dead, this Unas is not dead ! He is not gone down, this Unas is not gone down ! He has not been judged, this Unas has not been judged ! He judges, this Unas judges !
177: Great Ennead, this Osiris is here, whom you have preserved alive. He lives ! He lives ! This Unas lives ! He is not dead, this Unas is not dead ! He is not gone down, this Unas is not gone down ! He has not been judged, this Unas has not been judged ! He judges, this Unas judges !
178: Little Ennead, this Osiris is here, whom you have preserved alive. He lives ! He lives ! This Unas lives ! He is not dead, this Unas is not dead ! He is not gone down, this Unas is not gone down ! He has not been judged, this Unas has not been judged ! He judges, this Unas judges !
179: Nunet, this your son Osiris is here, of whom you have said : “He is born for your father”. you have wiped his mouth, his mouth has been opened by his son Horus, who is his beloved, his members have been reckoned by the gods. 180: He lives ! This Unas lives ! He is not dead, this Unas is not dead ! He is not gone down, this Unas is not gone down ! He has not been judged, this Unas has not been judged ! He judges, this Unas judges !
181: In your name of He-in-Heliopolis-while-enduring-everlastingly-in-his-necropolis, he lives ! This Unas lives ! He is not dead, this Unas is not dead ! He is not gone down, this Unas is not gone down ! He has not been judged, this Unas has not been judged ! He judges, this Unas judges !
182: In your name of He-in-Busiris, chief of his nomes, he lives ! This Unas lives ! He is not dead, this Unas is not dead ! He is not gone down, this Unas is not gone down ! He has not been judged, this Unas has not been judged ! He judges, this Unas judges !
183: In your name of He-in-the-Mansion-of-the-Scorpion, the appeased ka, he lives ! This Unas lives ! He is not dead, this Unas is not dead ! He is not gone down, this Unas is not gone down ! He has not been judged, this Unas has not been judged ! He judges, this Unas judges !
184: In your name of He-in-the-divine-Pavilion, He-in-fumigation, He-in-the-coffer, He-in-the-Shrine, He-in-the-Sack, he lives ! This Unas lives ! He is not dead, this Unas is not dead ! He is not gone down, this Unas is not gone down ! He has not been judged, this Unas has not been judged ! He judges, this Unas judges !
185: In your name He-in-the-White-Chapel-of-paar-wood, he lives ! This Unas lives ! He is not dead, this Unas is not dead ! He is not gone down, this Unas is not gone down ! He has not been judged, this Unas has not been judged ! He judges, this Unas judges !
186: In your name of He-in-Orion, your time is in heaven, your time is on earth. Osiris, turn your face so that you see this Unas, 
187: your seed which came out of you, the penetrating one ! he lives ! This Unas lives ! He is not dead, this Unas is not dead ! He is not gone down, this Unas is not gone down ! He has not been judged, this Unas has not been judged ! He judges, this Unas judges !

188: In your name of He-in-Buto, may your arms be about your meal, your daughter,

 

 

THIS UNAS LIVES THIS UNAS IS NOT DEAD THIS UNAS LIVES

 

 

http://www.pyramidofman.com/PT/Antewest.htm

West Wall  Utterances 254 - 258, 260
View the Hieroglyphs

Utt. 254 
276: To say the words : 'The Great (Uraeus) fumigates the Bull of Nekhen (Hierakonpolis). The heat of the fiery breath is against you who are about the shrine (kAr) ! O great god whose name is unknown, (bring) at once a meal of the unique Lord. O lord of the Horizon (Ax.t), make place for Unas. If you fail to make place for Unas, Unas will pronounce a curse against his father Geb : the earth shall not speak any more ; Geb shall not be able to defend himself. He whom Unas finds on his way, he will eat him piecemeal. The hnt-pelican announces (sr), the ennead (psD.t)-pelican comes out. The Great One rises. The enneads speak : completely dammed-off shall be the land. 279: The two ridges of the mountain (on both sides of the Nile valley) shall be united. The two banks of the river will be joined. The roads will be hidden from the passers-by. The steps (rwd.w) will be annihilated for those who go up.Make tight the rope, sail the road of heaven ! Strike the ball on the meadow of Hapi (Apis) ! 280: Ha ! Your fields are in fright, o jAd-star, before the pillar of stars, when they have seen the pillar of Kenset (a country), the Bull of Heaven. How the herdsman of the bulls is overwhelmed with awe before him ! 281: Ha ! fear, tremble, you evil doers, before the storm of heaven ! He has opened the earth with that which he knew on the day when he intended to come, 282: so he said, the one Rich-in-plow-land, he who lives in the Duat. She comes to meet you, the beautiful West-goddess, to meet you with her beautiful locks ! She says : He comes whom I have borne, 283: whose horn shines, the anointed pillar, the Bull of Heaven. Your form is exalted. Pass by in peace ! 284: “I have preserved you”, so says the beautiful West-goddess to Unas. “Go, navigate towards the Field of Offerings, that you may bring the Hp.t to Him-on-his-qA.t-bush”, 285: so says He-at-the-head-of-his-dwellings (mnj.t=f). “You fall to pieces to the ground to your thickness, up to your middle, up to your stretching out, (still) you see Re in his bonds and you praise Re at his coming out of his bonds with Great-protection, He-in-his-red-fabric (shroud)”. 286: The Lord of peace (Htp.w = offerings ?) gives you your arm. O you she-monkeys who cut off the heads, let Unas pass by you in peace. He has attached his head to his neck (while) his neck is well established on his rump in this his name of He-with-attached-head, when he (also) attached the head of the Apis bull in it, on the day of lassoing of the ng-bull. 287: Those whom Unas allowed to get fed from their drink, they draw from their overflow. O may Unas be honored there by those who see him. 
288: The Praise-Serpent is on its Da(m)-scepter, the Tefnut of Unas, she who supports Shu, she makes his seat wide in Busiris (Ddw), in Mendes (Dd.t), in the necropolis of Heliopolis. She erects his two supports (jA.tj) in front of the Great One. 289: She excavates a pool for Unas in the Fields of Rushes, she establishes his field in the Fields of Offerings. Unas judges in the Great-Flood-(cow) who is between the Two Contending Ones, 290: for his strength is the strength of the Eye of Tebi. Unas has freed himself from those who did this against him, who ravished his meal when it was there, who ravished his evening meal when it was there, who ravished the breath from his nose and brought to an end the period of his life. Unas is victoriously stronger than they, appearing (again) on his riverbank (wDb). 292: The hearts of his enemies fall into his fingers, their intestines are for the inhabitants of the sky, their red (blood) for those of the earth, their inheritance is to be poor, their homes set afire, their land property is to the high Nile (Hp wr). 293: the heart of Horus be sweet, the heart of Horus be sweet. Unas is the Unique One, the Bull of Heaven. He has exterminated those who did this against him, he has annihilated their offspring upon earth. 294: What is before his throne, what he will seize, what he will exalt is what his father gave him in the presence of Seth.’

Utt. 255 
295: To say the words : ‘The horizon (Ax.t) fumigates before Horus of Hierakonpolis. A meal for the lords ! The horizon fumigates before Horus of Hierakonpolis. The heat of its fiery breath is against you who surround the shrine (kAr) of Re. Its poisonous heat is against you who carry the Great One. 296: The horizon fumigates before Horus of Hierakonpolis. A meal for the lords. O ugly one whose essence is ugly, 297: go away from your seat, lay down on the ground your dignity for Unas. If you do not go from your seat and lay down on the ground your dignity for this Horus, Unas will come with a face like this great One, the god of the striking power, who became powerful through the injury of his Eye. 298: Then he will cause the fire of his Eye to encompass you so that it sends a storm against those who did (evil), so that its poison gushes forth among the Primeval Ones. 299: He will then strike off the arms of Shu under Nut. Unas will then lay his arm on this (last) protection on which you lean. 300: The Great One rises then in his shrine (kAr). He lays down his dignity on the floor for Unas after he (Unas) has seized Hw and taken possession of sjA.’

Utt. 256 
301: To say the words : ‘Unas has inherited Geb, Unas has inherited Geb ! He has inherited Atum, him on the throne of Horus the Eldest (smsw). His Eye is in his strength, his protection is what has been done against him. 302: The heat of the fire of the uraeus (Ax.t) is like Renenutet, which is on him. Unas has put his fear into their hearts by making a massacre amongst them. 303: The gods have seen (it), while they took their clothes off. They bow before Unas while praising “Row him, o his mother, tow him, o city (dmj). Horus, loose the rope !”’

Utt. 257 
304: To say the words : ‘Excitement in heaven : “We see something new !” say the gods of Primeval times. O ennead, Horus is in the sunlight, the lords of forms serve him, the two whole enneads turn for him 305: as he sits on the seat of the Lord of All (nb tm). Unas takes heaven, he splits its brass. Unas is led on the ways of the Becoming One (xpr). 306: Unas sets in the West and the inhabitants of the Duat serve (Sms) him. Unas shines again (psD) in the East, the One-who-separates-the-Quarrelers (Thot) comes to him, bowing. “Serve Unas, you gods, he is elder than the Great One”, says he. “He took his seat !”. 307: Unas takes Hw, Eternity (nHH) is brought to him, sjA is placed at his feet. Jubilate for Unas, he has taken the horizon !’


Utt. 258 
308: To say the words : ‘Osiris is Unas in a dust storm (?). His horror is the earth, Unas does not enter into Geb that he might be annihilated, that he might sleep in his house (Hw.t) upon earth, that his bones might be broken ! His injuries are effaced. He has purified himself with the Eye of Horus. His injuries are effaced by the two Female Kites of Osiris. Unas has freed himself from the discharge (of his body) in Cusae into earth. 309: His sister, the lady of Pe, is the one who bewailed him. Unas goes to heaven ! Unas goes to heaven with the wind, with the wind ! He will not be hindered, there is no one who might hinder him. There will be no session on his behalf in the assembly (DADA.t) of the god. Unas is on his own, the eldest (smsw) of the gods. 310: His cake comes up together with (the one for) Re. His great offering meal comes out of Nwn. Unas is one who returns. He comes and goes together with Re. His houses (Hw.wt) are being visited by him. 311: Unas distributes the kA.w, he ravishes the kA.w, he punishes and effaces injuries. Unas spends the day, he spends the night while he pacifies the Two Hoes in Hermopolis (wnw). His foot is not hindered, his heart is not opposed.’

Utt. 260 
316: To say the words : ‘O Geb, Bull of Nut, Horus is Unas, the heir of his father. Unas is he who went and came back, the fourth of these four gods who have brought the water, who have made a purification, ...continued on South Wall.

 

 

 

-
I HAVE COME
-
-
-
1
I
9
9
9
4
HAVE
36
18
9
4
COME
36
18
9
9
I HAVE COME
81
45
27
-
-
8+1
4+5
2+7
9
I HAVE COME
9
9
9

 

 

-
I HAVE COME
-
-
-
1
I
9
9
9
2
HA
9
9
9
2
VE
27
9
9
2
CO
18
9
9
2
ME
18
9
9
9
I HAVE COME
81
45
45
-
-
8+1
4+5
4+5
9
I HAVE COME
9
9
9

 

 

-
10
O
S
I
R
I
S
-
U
N
A
S
-
-
-
-
-
--
-
-
-
-
-
-
6
1
9
-
9
1
-
3
-
1
-
+
=
32
3+2
=
5
-
5
-
5
-
`-
15
19
9
-
9
19
-
21
-
1
-
+
=
104
1+0+4
=
5
-
5
-
5
-
10
O
S
I
R
I
S
-
U
N
A
S
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
9
-
-
-
3
-
1
-
+
=
13
1+3
=
4
-
4
-
4
-
`-
-
-
-
18
-
-
-
21
-
1
-
+
=
40
4+0
=
4
-
4
-
4
-
10
O
S
I
R
I
S
-
U
N
A
S
-
-
-
-
-
--
-
-
-
-
-
`-
15
19
9
18
9
19
-
21
14
1
19
+
=
144
1+4+4
=
9
-
9
-
9
-
-
6
1
9
9
9
1
-
3
5
1
1
+
=
45
4+5
=
9
-
9
-
9
-
10
O
S
I
R
I
S
-
U
N
A
S
-T
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
1
-
-
-
1
1
 -
-
1
occurs
x
4
=
4
=
4
2
                            
2
              
-
-
-
-
-
-
-
-
-
3
-
-
--
-
-
3
occurs
x
1
=
3
=
3
4
                            
4
              
-
--
-
-
-
-
-
-
-
-
5
-
-
 -
-
5
occurs
x
1
=
5
=
5
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
7
                            
7
              
8
                            
8
              
-
--
-
-
9
9
9
-
-
-
-
-
-
 -
-
9
occurs
x
3
=
27
2+7
9
21
10
O
S
I
R
I
S
-
U
N
A
S
-
-
42
-
-
10
-
45
-
27
2+1
-
-
-
9
9
9
-
-
-
-
-
-
-
-
4+2
-
-
1+0
-
4+5
-
2+7
3
10
O
S
I
R
I
S
-
U
N
A
S
-
-
6
-
-
1
-
9
-
9

 

 

1
I
9
7
7
2
AM
14
5
5
3
THE
33
15
6
6
BRIGHT
64
37
1
3
AND
19
10
1
7
MORNING
90
45
9
4
STAR
58
13
4

 

 

3
THE
33
15
6
6
VALLEY
77
23
5
2
OF
21
12
3
3
THE
33
15
6
6
SHADOW
70
25
7
2
OF
21
12
3
5
DEATH
38
20
2
27
First Total
293
122
32
2+7
Add to Reduce
2+9+3
1+2+2
3+2
9
Second Total
14
5
5
-
Reduce to Deduce
1+4
-
-
9
Essence of Number
5
5
5

 

 

4
LORD
49
22
4
2
OF
21
12
3
5
DEATH
38
20
2
11
F
108
54
9
1+1
-
1+0+8
5+4
-
2
-
9
9
9

 

 

-
THE BOOK OF THE DEAD
-
-
-
3
THE
33
15
6
4
BOOK
43
16
7
2
OF
21
12
3
3
THE
33
15
6
4
DEAD
14
14
5
16
THE BOOK OF THE DEAD
144
72
9
1+6
-
1+4+4
7+2
-
7
THE BOOK OF THE DEAD
9
9
9

 

 

 

5
HORUS
81
27
9
3
THE
33
15
6
1
I
9
9
9
2
OF
21
12
3
6
DIVINE
63
36
9
6
SOURCE
81
27
9
23
First Total
288
126
45
2+3
Add to Reduce
2+8+8
1+2+6
4+5
5
Second Total
18
9
9
-
Reduce to Deduce
1+8
-
-
5
Essence of Number
9
9
9

 

 

23
HORUS THE EYE OF DIVINE SOURCE
288
126
9

 

 

6
OSIRIS
89
35
8
4
UNAS
55
10
1
1
A
1
1
1
3
SUN
54
9
9
3
GOD
26
17
8
17
Add to Reduce
225
72
27
1+7
Reduce to Deduce
2+2+5
7+2
2+7
8
Essence of Number
9
9
9

 

 

http://www.philae.nu/philae/anctexts.html

The Pyramid Texts

(A few examples)

These are funerary texts, called 'utterances', inscribed on the walls of Old Kingdom pyramids (2375-2181) and the First Intermediate (2181-2055). They comprise over 800 different utterances and cover the reign of six kings. Below is a small selection of places where Aset is mentionend. The first mentionings of the Name of Aset is from the Pyramid Texts from the 5th Dynasty. In Utterance 4, the earliest place which history has brought us where her name appears, it says:
Utt. 4
Recitation by Nut:
"...O King, I have given to you your sister Isis, that she may lay hold of you and give to you your heart for your body." § 210
Ascend and descend; descent with Nebt-Het, sink into darkness with the Night-bark.
Ascend and descend; ascend with Aset, rise with the Day-bark.
Utt. 406
§ 707
Bring me the milk of Aset, the flood of Nebt-Het, the overspill of the lake, the surge of the sea, life, prosperity, health, happiness, bread, beer...

Utt. 535
§1280-1
Thus said Aset and Nebt-Het: The 'screecher' comes, the kite comes, namely Aset and Nebt-Het; they have come seeking their brother Wesir, seeking ther brother the King.... Weep for your brother O Aset; weep for your brother, O Nebt-Het; weep for your brother! Aset sits down with her hands on her head, Nebt-Het has grasped the tips of her breasts because of her brother the King...

The Coffin Texts

(A short example)

This is a collection of over thousand texts inscribed on coffins during the Middle Kingdom, especially the 11th and 12th Dynasties. They were derived from the Pyramid Texts and the purpose was to guarantee survival in the Afterlife.
In Spell 24 we get an idea of Aset´s role in the funerary context:
"...the arm of your foe is chopped off for you, the Two Kites, who are Isis and Nephtys, scream for you, striking for you on two gongs in the presence of the gods..."

The Book of going forth by Day

The Book of Going forth By Day, or more popularly; the Book of the Dead, appeared during the New Kingdom. In Chapter 15 can be found a hymn to Osiris which also contains an important descriptions of the roles of Aset:

"Aset will embrace you in peace
she will drive away the opponent from your path,
Place your face to the West
that you may illumine the Two Lands with electrum
The sleepers have stood up to look at you,
breathing the air and seeing your face
like the rising of the sun-disk in its horizon,
Their hearts are pleased with what you have done.
To you belong eternity and everlastingness."

In same book, Spell no: 142:4 can be read following, which gives us an idea of the many epiteths that Aset was given:

"...Aset the great, Mother of the God; Aset the Divine, Aset the daughter of Nut; Aset the Great of Magic; Aset the possessor of magical protection, Aset the possessor of rolls; Aset who protected her Father, Aset the Ruler of rolls; Aset in Asyut, Aset as ruler of (the city of) 'Shesmin', Aset in Bahbit (Iseum); Aset in Pe, Aset in Dep, Aset in Coptos, Aset 'in charge of' Pe, Aset in Akhmim, Aset in Abydos, Aset in King´s House; Aset in the Sky, Aset in the earth, Aset in the southern (and northern) chapel (of Sais), Isis in the northern chapel (of Sais); Asset in all her Manifestations, Aset in all her characters, Aset in all her Aspects, Aset in (every) place where her Spirit desires to be;..."



( From T.G. Allen´s translations of the Book of Going Forth By Day)

 

 

http://www.philae.nu/philae/goddess.html

ASET ISIS
- The Difference -

ISIS or her more ancient Egyptian name ASET, seems like two different deities if you take a closer look. When the worship of ISIS rose in Greek and Roman days, ASET had already been forgotten for hundreds of years, at this time only a small group of priests still knew how to read the hieroglyphs of the temple walls. The Greek and Roman way of superimposing their cultural values on Egyptian culture affected the interpretation of the original ASET, depriving her of her Egyptian origin and turning her into a Roman deity. The most outstanding difference between them is in my opinion the fierceness and determination of Aset which we can find in the myths, along with her role as a funerary deity. This is not so with Isis who is a much more benevolent and one-size-fits-all kind of a deity.

 

this image shows an almost schematic picture of how Aset merged with Isis.
To the far left she is shown with her original hieroglyph, the throne above her head.
In the middle she wears the horned solar disc combined with the throne, now she is being merged with Het-hert.
Finally she is pictured as the Great Mother in the shape of a cowheaded female
crowned with the horned solar disc and two plumes. (image omitted)

THE EGYPTIAN ASET

"is the ancient Egyptian deity, whose name is written with the hieroglyph for "throne" or "seat". As the personification of the Throne of Egypt who "made the kings", she was the King´s symbolical mother and as such of special significance to him. In the earliest days she was not a great and common mother deity. She is first mentioned in Dynasty IV, known in myth as part of the Ennead of Heliopolis. There she was the sister-spouse and mourner of Wesir(Gr: Osiris), mother of Heru (Gr: Horus) and sister of Nebt-Het (Gr: Nephtys) and Set, children of Geb and Nut of the Helipolitan Ennead. Aset was a funerary deity; together with her sister Nebt-Het (Gr: Nephtys) she is seen on coffins in the form of a kite with outstretched wings, protecting the deceased. She is also seen in the Hall of Judgment standing protectively behind the throne of Wesir (Osiris). At certain points in history myths were 'edited' by the priesthood in efforts to strengthen a certain deity´s influence, and thereby themselves of course. The myth cycle of Isis, Osiris and Horus is hinted at in the Pyramid Texts (Old Kingdom), but it was heavily rewritten and added to by Plutharch (ca 46- ca 120). In myth she appears fiercer than a mother goddess, strongwilled and quick to forward her motifs. She appears as the scorpion goddess Serket, as a protector and healer of poisonous bites, and as the star Sopdet (Sirius, Gr: Sothis) she heralds the lifegiving inundation. The ancient Egyptians called her the 'Eye of Re', giving her an association with the sun, which should be noted, as there are those who want to link her to the moon. While this might very well fit in with the Roman Isis, in ancient Egyptian religion Djehuty (Thoth) was the moon deity. She was often called the "Mistress of Magic", or "Great of Heka" as she managed to trick Ra into telling her his secret name, thus getting access to great knowledge. The most wellknown myth about Aset is the story of how, when her husband Wesir (Osiris) was murdered by his brother Set and his body thrown into the Nile, she mourned him and went searching for his body, accompanied by her sister Nebt-Het. When, after many adventures, She finally found him, She managed to bring him back to life and beget his son Heru who would in time win the throne back from his uncle Set. In the Middle Kingdom her popularity rose among the common people, together with that of her husband Wesir (Osiris), due to concepts of the Afterlife changing, and in the New Kingdom Aset and Het-Hert (Gr: Hathor) began to merge. They were depicted in the same way, both wearing the horned solar disc, and could only be identified, not by their iconography, but by their hieroglyphs.

Her cult continued to develop throughout the New Kingdom, and into the Late period. Through time she incorporated most of the traits of the other great goddesses and also some gods. Her sufferings as a widow and lonely mother made it easy for not only women to identify with her. She was also greatly worshipped for her healing and protective powers. Love spells and amulets (the tyet knot) connected to Aset were frequently used. Her popularity grew and endured longer than any other Egyptian goddess into the Greek and Roman days when she became interpreted according to their cultural values and religious viewpoints.

The ancient Egyptian word heka could be translated as "magic". It would be more correct to call it Life Force in Action. In our modern day the word magic has other connotations than those the ancient Egyptians attached to heka. The word was neutral in itself and could be used to direct oneself to the centerpoint of cult and of creation, for maintaining the Cosmic Order and Balance (see Ma'at). So it was no more and no less a form of ritualized prayer. Words in themselves were regarded as divine, and were to be treated with great respect. Weret-Hekau, Great of Magic, was one of the titles of Aset, and the same title was also used for Sekhmet. To know the name of something meant to have power over it. Heka was not only particular to the deity who acted from and with it, humans too have life force and can of course use heka to come into contact with the divine. The ancients believed that with the help of heka they could influence the world of the gods.

As heka was used both in temple ritual and in more informal situations, one sees the possible reason of equating it for "magic". It had, however, nothing to do with evoking spirits or any supernatural phenomena. It was a way of addressing oneself to God.

 

 

http://www.pyramidtexts.com/

Preface to the Pyramid Texts (11/04/05) (edited 12/19/05)

The real History and Chronology of Ancient Egypt is written on a unique wall inside the Un-is Pyramid of Saqqara which I was once fortunate enough to see, when tourists were allowed to enter that remarkable monument. So much has been composed on this subject from the educated guesswork of Egyptologists and other authors, that it is refreshing to find this startlingly unique and precise explanation of Egypt's mysterious past before the 6th Dynasty, there in the Pyramid Texts themselves. As you bow down and walk through the Old Kingdom 5th Dynasty descending passage, even today with Polaris shining at your back, it suddenly becomes level for a ways to an opening in the above unique wall of the Pyramid Antechamber. In effect, the Pyramid Texts boldly assert on this wall that all Pure Pyramid construction has been performed, only when Polaris is the Polestar, but this only happens once at the Beginning of each 26,000 years in windows of several centuries. There must be something pretty strange about these Precessional Cycles of the Earth's spin axis, involving the building of megalithic Pyramids and Temples in Ancient Egypt. But again the Texts clearly state that all of these pure monuments have been built for the Kings by something else!

Webster's Dictionary says, "the North Star is the star of the Northern Hemisphere toward which the axis of the earth very nearly points, and which accordingly seems almost stationary in the sky; the polestar. Polaris is our present North Star, and will continue so for several centuries. In 1934 it was distant from the pole about 1 degree 3 minutes, and the pole is slowly moving nearer to it." Polaris will be closest to the pole early in our present twenty-first century. In other words, we are now once again at the very Beginning of another 26,000 year Precessional Cycle! As a result of this convenient coincidence with our present time, the age of all Pure Pyramids can now be expressed in a simple whole number of Precessional Cycles. Since all such ages are extremely large, it is not surprising that Equilateral or Pure Pyramids show from gravitational creep and subsidence, a modest slope angle loss of about 1.6 degrees for each Precessional Cycle of age. The mysterious precision builders of Pure Pyramids would never have built them with their presently observed haphazard slope angles! The Equilateral or Pure Pyramid has a slope angle of 54.736 degrees. While Engineering Creep evidence can be supportive in determining the age of a Pyramid, the Pyramid Text Chronology alone is often quite sufficient, when combined with enough slope angle data. Thus with an error of 2% the Pyramids of Kho-ef-Ro, User-ka-ef, Nefer-ir-ka-Ro, Ni-user-Ro, Djed-ka-Ro (Izezi), Un-is, Teti, Pepi I, Meri-en-Ro and Pepi II are all 26,000 years old. And with an error of 1% the Pyramid in Meidum, along with those of Khufu and Men-kau-Ro in Giza are all 52,000 years old. And finally if the slope angle data is correct, the Pyramid Texts are saying that the Pyramid of Sahu-Ro in Abusir is 78,000 years old with an error of about 1%.

And now we come to the deepest mystery of all in this strange new Pyramid Text Chronology of Ancient Egypt in the Un-is Pyramid. King Un-is and the other 9 Kings in the 26,000 year old line above must have been shaking in their boots, because they all knew by the arrival of Polaris as their new North Star in the sky that for several hundred years, their Egypt would be visited and purified by 9 Invisible Giants telekinetically building 9 Pyramids in Saqqara and 1 in Giza to commemorate everlastingly their visit. They all knew that 3 of these Giants were actually from Inner and Outer Space and that 2 of them were from the Inner and Outer Atmosphere of Earth. This megalithic construction project was of course for the spiritual benefit of the Egyptian Kings and was also meant to last Egypt for another 26,000 years, without outside help. Each such Pyramid, according to the Pyramid Texts, is the "Eye of Second Sight" which could "fly and alight" anywhere in the Universe. Of course in our enlightened age, we dismiss all of this as impossible. But Khufu's Great Pyramid did get built 52,000 years ago and no one really knows how!

 

 

15
THE PYRAMID TEXTS
19
10
1
N
THE
33
15
6
-
PYRAMID
86
41
5
-
TEXTS
88
25
7

15
THE PYRAMID TEXTS
207
81
18
-
-
2+0+7
8+1
1+8

15
THE PYRAMID TEXTS
9
9
9

 

 

 
SAQQARA
      
1
S
19
10
1
2
AQ
18
9
9
2
QA
18
9
9
1
R
18
9
9
1
A
1
1
1
7
SAQQARA
      

 

 

 
SAQQARA
      
1
S
19
10
1
2
AQ
18
9
9
2
QA
18
9
9
1
R
18
9
9
1
A
1
1
1
7
SAQQARA
74
38
29
-
-
7+4
3+8
2+9
7
SAQQARA
11
11
11
-
-
1+1
1+1
-
7
SAQQARA
2
2
2

 

THISISTHESCENEOFTHESEENUNSEENTHEUNSEENSEENOFTHESCENEUNSEENTHISISTHESCENE

 

3
THE
33
15
6
5
GREAT
51
24
6
7
PYRAMID
86
41
5
2
OF
21
12
3
4
GIZA
43
25
7
21
Add to Reduce
234
117
27
2+1
Reduce to Deduce
2+3+4
1+1+7
2+7
3
Essence of Number
9
9
9

 

 

  THE RAINBOW LIGHT      
3
THE
33
15
6
7
RAINBOW
82
37
1
5
LIGHT
56
29
2
15
THE RAINBOW LIGHT
171
81
9
1+5
-
1+7+1
8+1
-
6
THE RAINBOW LIGHT
9
9
9

 

 

4
PTAH
-
-
-
-
P+T
36
9
9
-
A+H
9
9
9

4
PTAH
45
18
18
-
-
4+5
1+8
1+8

4
PTAH
9
9
9

 

 

8
I-EM-HETEP
-
-
-
-
I
9
9
9
-
EM
18
9
9
-
HETEP
54
27
9

8
I-EM-HETEP
-
-
-

 

 

11
OSIRIS SOKAR
153
54
9
6
OSIRIS
89
35
8
5
SOKAR
64
19
1
11
OSIRIS SOKAR
153
54
9


 
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